Introduction

Featured

The Diary of One Who Disappeared is the title of a song cycle written by the Czech composer Leoš Janáček. One of the purposes of this site is to act as a diary where I can keep a record of some of the things that I have spent my time doing, as well as memories that I want to preserve. The tabs above also contain some essays that I have written on subjects that interest me.

Although I am English I have disappeared from my native land and for the past twenty-five years I have split my life between the south-west of France and the north-east of Italy. This has given me the opportunity to pursue a range of activities and interests, including completing a PhD in social history, teaching art history and English in Italy, going to art exhibitions throughout Europe, attending concerts and operas by favourite composers such as Janáček, Mahler, Shostakovich and others, and travelling and exploring as much as possible.

Bartók and Veress in Krakow

The Philharmonic Hall in Kraków was the setting for a thoroughly enjoyable concert as Sinfonietta Cracovia, under the direction of Austrian conductor Andreas Ottensamer, presented a thoughtfully curated programme spanning Mozart, Veress, Lutosławski and Bartók.

The evening opened with Mozart’s ‘Divertimento in F major’. Sinfonietta Cracovia brought vitality and elegance to the music, playing with exuberance whilst maintaining the refinement and clarity of Mozart. The lively outer movements sparkled, while the central Andante provided a welcome moment of lyrical repose.

The first half continued with a work that was completely new to me: Sándor Veress’s ‘Hommage à Paul Klee’. Written for two pianos and string orchestra, the piece proved to be a fascinating and rewarding discovery. Veress’s colourful score, inspired by the imaginative world of the Swiss artist, is rich in texture and rhythmic invention, creating a sequence of musical images that continually engage the listener.

Central to the success of the performance were the outstanding contributions of the Książek Piano Duo, consisting of Agnieszka Zahaczewska-Książek and Krzysztof Książek. Their playing combined technical brilliance with remarkable sensitivity, navigating Veress’s intricate writing with apparent ease. The audience responded extremely warmly to this superb interpretation of a rarely-heard work.

Agnieszka Zahaczewska-Książek and Krzysztof Książek (© Piotr Markowski)

After the interval came Witold Lutosławski’s brief ‘Overture for Strings’. Lasting little more than five minutes, the Sinfonietta relished its driving energy and razor-sharp rhythms, delivering an exhilarating performance.

The evening culminated in Béla Bartók’s ‘Music for Strings, Percussion and Celesta’, one of the twentieth century’s most remarkable orchestral masterpieces. From the mysterious opening fugue to the propulsive rhythms and striking contrasts of the later movements, the performance captured both the work’s intellectual rigour and its visceral excitement. The famous nocturnal atmosphere of the third movement was beautifully realised, while the energetic finale brought the evening to a thrilling conclusion.

Sinfonietta Cracovia and Andreas Ottensamer provided a wonderful evening of music-making that was warmly appreciated by the audience, whose prolonged applause and repeated calls for the conductor’s return to the stage reflected the success of a truly memorable performance.

Wolfgang Amadeus Mozart: ‘Divertimento in F Major’ K138; Sándor Veress: ‘Hommage à Paul Klee’; Witold Lutoslawski: ‘Overture for Strings’; Béla Bartók: ‘Music for Strings, Percussion and Celesta’.

Krakow, Poland

Spending a week exploring Krakow, one of Poland’s oldest and most beautiful cities, home to stunning architecture and magnificent art collections. The city’s Old Town and surrounding buildings were designated a UNESCO World Heritage Site in 1978. UNESCO describes it as “one of the most outstanding examples of European urban planning, characterised by the harmonious development and accumulation of features representing all architectural styles from the early Romanesque to the Modernist periods.”

The city, which is located on the Vistula River, was the seat of the Polish monarchy from 1038 and was the country’s capital until 1595. It remains one of the leading centres of Polish cultural and academic life and in 2000 was named European Capital of Culture.

Main Market Square, Krakow

Main Market Square (Polish: Rynek Glówny) in the centre of Krakow’s Old Town dates back to the thirteenth century and is an enormous space of over 3,700 square metres, making it the largest medieval market square in Europe. It is dominated by the Cloth Hall (Sukiennice) in the centre, behind which can be seen the free-standing Town Hall Tower, the only surviving section of the city’s thirteenth-century town hall.

The Cloth Hall was once a centre of international trade, importing spices, silk and leather from the east and exporting salt, textiles and lead. It was rebuilt after a fire in 1555 in a Renaissance style with a frontage topped by a long parapet with a decorative frieze and gargoyles. In a nineteenth-century renovation, extensive arcaded galleries were added. The long hall of the ground floor is still full of stalls which are used today.

Cloth Hall (Sukiennice), Main Market Square, Kraków

On the upper floor of the hall is the Sukiennice Museum, which holds the largest permanent collection of nineteenth-century Polish painting and sculpture. For me, the display of Realism and Polish Impressionism in the Chełmoński Room was the most interesting. Works shown include:

Józef Chełmoński ‘Four-in-Hand’ (1881)

Józef Pankiewicz ‘Cart with Hay’ (1890)

Leon Wyczółkowski ‘Ploughing in Ukraine’ (1892)

Leon Wyczółkowski ‘Beet Lifting’ (1893)

Aleksander Gierymski ‘The Girl from Bronowice’ (1893 – 94)

Aleksander Gierymski ‘Peasant from Bronowice’ (c.1895)

Saint Mary’s Basilica, or the Church of the Assumption of the Blessed Virgin Mary, to give it its full name, is a historic Roman Catholic parish church located in Mariacki Square at the north-eastern corner of Main Market Square. It was built in brick in the fourteenth century and consecrated in 1320. It was then reconstructed during the reign of Casimir III the Great between 1355 and 1365, the side chapels being added in the first half of the fifteenth century. In the eighteenth century the interior was rebuilt in the late Baroque style, which was then redecorated with neo-Gothic designs at the end of following century.

Saint Mary’s Basilica, Krakow

Saint Mary’s Basilica, Krakow, nave

Saint Mary’s Basilica, Krakow, polychromed walls and stained-glass windows

Saint Mary’s Basilica, Krakow, vault

The altarpiece in the Basilica was carved by German-born sculptor Veit Stoss between 1477 and 1489. When the panels are completely open it measures about 13 metres high and 11 metres wide, making it the largest Gothic altarpiece in the world. The sculpted figures are 2.7 metres high; each being carved in lime wood. The background is made of larch and other parts of the altarpiece are in oak. When the panels are closed twelve scenes from the life of Christ and the Virgin Mary.are displayed.

The central panel of the open altarpiece depicts the Dormition of the Virgin in the presence of the Twelve Apostles at the bottom, with the Assumption above. Outside the main frame, the coronation of Mary is shown, with the figures of Saint Stanislaus and Saint Adalbert of Prague on either side. The side panels show six scenes of the Joys of the Virgin.

Veit Stoss altarpiece, Saint Mary’s Basilica, Krakow (1477 – 89)

Veit Stoss altarpiece, Saint Mary’s Basilica, Krakow (detail)

Every hour on the hour, twenty-four hours a day, a trumpet call known as Hejnal Mariacki is made four times in succession for north, south, east and west from the highest windows of the tower of Saint Mary’s Basilica, with the noon performance being broadcast on Polish radio. The origin of the ritual is uncertain, but it has taken place for over 700 years. Legend has it that during a Mongol invasion of Poland in 1241, a sentry in the church tower sounded the alarm by playing the Hejnal, allowing the city gates to be closed before the Tatars could take Krakow. However, the trumpeter is said to have been shot in the throat before he could finish the tune, which is why when it is played today the performance ends abruptly.

Trumpeter playing ‘Hejnał Mariacki’

The Church of Saint Adalbert, located in the south-eastern corner of Main Market Square, is one of the oldest stone churches in Poland. It was originally built in the eleventh century on the site of an old wooden church and named after the martyred missionary Saint Adalbert (Polish: Wojciech), although it was partly reconstructed in the Baroque style between 1611 and 1618.

Legend has it that Saint Adalbert consecrated the original church in 997 and preached there before going on his mission to introduce Christianity to Prussia, where he was martyred. In the 1960s, remains of the earliest timber church dating back to the time when Saint Adalbert lived in Kraków, were discovered.

Church of Saint Adalbert, Krakow

Wawel Castle has a rich and fascinating history dating back to the eleventh century. The castle was first built during the reign of Casimir I the Restorer, who reigned as Duke of Poland from 1040 to 1058, but over time it has been expanded by other rulers, and it now displays a mix of architectural styles including Gothic, Renaissance and Baroque.

Wawel Castle, Krakow

Wawel Castle (woodcut, 1617)

Wawel Cathedral, part of the castle complex, was also built in the eleventh century and, like the castle, it has seen several extensions and restorations. Its interior has stunning frescoes, sculptures and stained glass windows, all of which reflect Poland’s rich cultural heritage.

Wawel Cathedral, Krakow

The National Art Collection, comprising over 1000 oil paintings and several hundred watercolours and drawings is housed in Wawel Castle. The collection was greatly enhanced in 1994 when Karolina Lanckorońska donated part of her family collection.

It has an excellent collection of early Italian paintings, the largest in Poland, with works by Simone Martini, Bernard Daddi, Bartolo di Fredi, Vittore Crivella and Dosso Dossi amongst others. The collection of Netherlandish and German Gothic and Renaissance paintings includes works from the school of Roger van der Weyden, Quentin Massys, Pieter Coecke and Lucas Cranach the Younger.

Simone Martini ‘Angel’ (c.1315)

Segna di Bonaventura ‘Madonna and Child’ (c.1325 – 30)

Bernardo Daddi ‘Enthroned Madonna and Child’ (c.1340)

Lorenzo di Bicci ‘Virgin and Child with Saints’ (c.1400)

Vittore Crivelli ‘Madonna and Child with a Clove’ (4th quarter 15th century)

Giovanni Bellini ‘Madonna and Child’ (c.1487)

Luca Signorelli ‘Sacra Conversazione’ (before 1523)

Dossi Dosso ‘Jupiter, Mercury and Virtue’ (1523 – 24)

Lucas Cranach the Elder ‘Christ Blessing the Children’ (1537)

Lucas Cranach the Younger ‘Portrait of a Young Man’ (1550)

Pieter Brueghel the Younger ‘Saint Michael Tavern’ (1619 – 25)

Czartoryski Museum, in the north of the Old Town, contains a magnificent collection, initially formed in 1796 by Princess Izabela Czartoryska. Its highlights include works by Benozzo Gozzoli, Dieric Bouts, Lorenzo Lotto, Lucas Cranach the Younger and Lorenzo Monaco. However, the most renowned painting in the collection is one of Leonardo da Vinci’s best-known works, the ‘Lady with an Ermine’.

Lorenzo Monaco ‘Saints Catherine of Alexandria and John the Baptist’ (c.1418)

Benozzo Gozzoli ‘Tobias with Archangel Raphael’ (c.1460)

Carlo Crivelli ‘Saints Anthony and Lucia’ (c.1470)

Dieric Bouts ‘The Annunciation’ (1475)

Leonardo da Vinci ‘Lady with an Ermine’ (1490)

Lorenzo Lotto ‘Adoration of the Child’ (c.1508)

Vincenzo Catena ‘Madonna and Child’ (1510)

Master Georgius ‘Annunciation’ (1517)

Hans Holbein the Younger ‘Portrait of a Man’ (c.1530)

Lucas Cranach the Younger ‘The Family of Sigismund I’ (c.1553 – 55)

The National Gallery of Krakow has two fascinating temporary exhibitions: ‘Gothic in the Carpathians’ and ‘Young Poland’s Group of Five’.

‘Gothic in the Carpathians’ presents the art of the late middle ages from all countries in the region and argues that rather than separate artistic developments the Carpathians actually brought them together, with the same workshops operating on both sides of the mountains, and paintings and sculptures flowing in both directions.

The exhibition shows around 100 paintings and sculptures and also presents recent developments in research. It also reunites, even if only temporarily, works of art whose elements have been scattered in various museums.

Retable from Siba, nr. Bardejov (Slovakia, c.1380)

‘Virgin and Child’ (Uzhhorod, Ukraine, c.1415)

Anon ‘Epitaph of Wierzbieta of Branice’ (c.1425)

John of Nysa (attrib) ‘Triptych from Opatowek, Poland’ (c.1460)

‘Virgin and Child, St. James the Greater and St. Matthias’ (Tuchów, Poland, c.1461)

Anon. ‘Triptych of Madonna and Child with Saints’ (Lesser Poland, c.1470)

Jan Wielki (attrib) ‘Coronation of the Virgin by the Holy Trinity’ (c.1480)

Hans Siebenbürger (attrib) ‘Martyrdom of St. Ursula and her Companions’ (c.1480)

‘Crucifixion’ (Feldioara, Romania, 1490 – 1500)

Dominicus Pictor (attrib) ‘Coronation of the Virgin Mary by the Holy Trinity’ (1490 – 1500)

‘Young Poland’s Group of Five’ is an exhibition of the works of five artists who were part of the Young Poland modernist movement which existed between 1890 and 1918 in the visual arts, literature and music. Artists in Poland at that time had no overall style, some were influenced by Art Nouveau, impressionism or symbolism whilst others began to seek some form of national style. Despite being associated with the Young Poland movement, the Group of Five all retained their own individual approaches to painting.

The artists involved in the exhibition were Leopold Gottlieb (1879 – 1934), Mieczyslaw Jakimowicz (1881 – 1917), Witold Wojtkiewicz (1879 – 1909), Wlastimil Hofman (1881 – 1970) and Jan Rembowski (1879 – 1923). The five, also known as the ‘Norwid’ Group, were graduates of the Kraków Academy of Fine Arts, and like other Secessionist groups in Europe at the time, they rebelled against the ‘official’ Society of Artists and its academic rules, striving for their own unrestricted expression.

Leopold Gottlieb ‘Self Portrait/Silence’ (1907)

Leopold Gottlieb ‘My Mother’ (c.1900)

Mieczyslaw Jakimowicz ‘Self Portrait’ (1912)

Witold Wojtkiewicz ‘Portrait of Maryna Raczynska’ (1905)

Wlastimil Hofman ‘Old Man with a Can (1906)

Wlastimil Hofman ‘Concert’ (1910)

Jan Rembowski ‘Return of Reapers’ (1906)

Jan Rembowski ‘Portrait of a Young Woman’ (1910)

Jagellonian University is the oldest higher education institution in Poland and one of the oldest in Europe. It was founded in May 1364 by the Polish king Casimir III the Great. Originally called the Studium Generale, it comprised faculties of liberal arts, medicine and law.

Collegium Maius (Latin for Main College) was built as the university’s main campus in the late fourteenth century, thirty-six years after its founding. A century later it was redesigned as the late-Gothic structure surrounding a courtyard bordered with arcades that survives to this day. 

Probably the most eminent student to have attended the university was Nicolaus Copernicus, the Renaissance astronomer and polymath, who studied there in the 1490s. A memorial statue of him is located in front of Witkowski College, one of the university buildings.

Courtyard of Collegium Maius, Jagiellonian University, Krakow

Cyprian Godebski ‘Nicolaus Copernicus Monument’ (1900)

Kazimierz is Krakow’s former Jewish district full of synagogues and narrow lanes. It is now one of the city’s most vibrant neighbourhoods, with shops, bars and restaurants, and an important centre of cultural life. Although now incorporated into the city, it was, from its founding in the fourteenth century until the early nineteenth century, independent, a royal city of the Polish Kingdom, physically separated from Krakow by a branch of the Vistula river. However, at the end of the nineteenth century the riverbed was filled in and transformed into a green avenue. In 1941, the Jews of Kraków were forcibly relocated by the occupying German forces into the Krakow Ghetto and most did not survive the war.

Remuh Synagogue is the most sacred place in Krakow for its Jewish population. It was opened in 1558, during a time when the town was plagued by the Black Death, erected by Rabbi Israel to commemorate his wife who died from the disease.

Remuh Synagogue interior

Behind the synagogue building is Remuh Cemetery, one of the earliest Jewish cemeteries preserved in Europe, with the oldest tombstones dating back to 1552. Again it was funded at the time of the Black Death by the local Jewish community. During World War II it was completely devastated by the German occupiers, most of the tombstones being smashed. Since the war, conservation work has recovered 706 tombstones which have been put back in position.

Remuh Cemetery

Old Synagogue in Kazimierz is the oldest of its kind in Poland and dates back to the fifteenth century. For centuries, it played a central role in the religious and social life of Krakow’s Jewish community. During the Second World War, the Nazis used it as a warehouse and, as a result, it avoided being destroyed. It now houses the Museum of Jewish History and Culture.

Old Synagogue, Kazimierz, Krakow

Lajkonik is a traditional parade that has taken place in the centre of Krakow on the Thursday of the week after Corpus Christi for the past 700 years. It involves a bearded man resembling a Tatar, dressed in Mongol clothing, riding a hobby-horse around the city streets. Its origins are uncertain; however, some believe that it is a celebration of a thirteenth-century defeat of the Tatars by the people of Krakow, although it is also possible that it was a pre-Christian rite as it was believed that the appearance of the horse would ensure a successful harvest.

People in traditional folk costumes accompany the horse, while others are dressed in oriental attire and hold horsetail insignia in their hands. When the procession reaches the Main Square, the mayor of the city awaits the Lajkonik with a pile of ransom money and a chalice with which they make a toast to the wellbeing of Krakow and its inhabitants.

Lajkonik 1939

Lajkonik 2026

Abbaye de Flaran and its remarkable art collection

Abbaye de Flaran is an extremely well-preserved Cistercian Abbey just outside Valence-sur-Baïse in the département of Gers, south-west France. The abbey was founded in 1151 by Burgundian monks as a daughter house of Escaladieu Abbey in the Hautes-Pyrénées.

Abbaye de Flaran

It has had a turbulent history. It suffered damage during the Hundred Years War and a fire during the Wars of Religion. It was sold during the Revolution and transformed into a grain barn and a cellar for Armagnac. It underwent restoration in the eighteenth century to meet the needs of the religious community with a new dormitory and dining hall. However, it suffered fire again in 1970, after which it was bought and restored by the département du Gers and since 2000 it has housed the Departmental Heritage Conservation and Museum Conservatory.

Cloister of Abbaye de Flaran

However, once inside the abbey there is a surprise – the monks’ dormitory is also home to the Simonow collection of paintings and sculptures, which includes works by Claude Monet, Gustave Courbet, Auguste Rodin, Salvador Dali, Pierre Auguste Renoir and Toulouse-Lautrec, among others. It is an enormous collection, so the displays change periodically. Amongst those to be seen during my visit were:

Pierre Auguste Renoir ‘Portrait of Claude Monet’ (1875)

Claude Monet ‘Inondation à Giverny’ (1880s)

Paul Cezanne ‘Portrait of Paul Choquet’ (c.1880)

Henri de Toulouse-Lautrec ‘Vieil homme’ (c.1885)

Pierre Bonnard ‘Portrait of Andrée Bonnard’ (1887 – 88)

Auguste Rodin ‘Buste de Victor Hugo’ (late 19th century)

Walter Sickert ‘Portrait of Virginia Woolf’ (c.1914)

Suzanne Valadon ‘Nature morte au panier de fruits’ (1920)

André Derain ‘Nature morte aux grives’ (1923)

Chaïm Soutine ‘Portrait de jeune femme en rouge’ (c.1928)

Salvador Dali ‘Rhinocéros cosmique’ (1956)

Beethoven and Mahler in Toulouse

At the Halle aux Grains in Toulouse for an evening of Beethoven and Mahler with the Orchestre National de Toulouse under the baton of Tarmo Peltokoski.

The concert began with Beethoven’s Piano Concerto no. 4, with soloist Alexandre Kantorow, a French pianist who has been described by Gramophone as a “fire-breathing virtuoso with a poetic charm”. He won the first prize and gold medal at the 16th International Tchaikovsky Competition in 2019. He was also awarded the Grand Prix, an exceptional distinction only ever given three times before in the history of the competition. He reached a wider audience when, in 2024, he played at the opening ceremony of the Olympic Games in Paris. He has toured the world with concerts throughout Europe, Asia and the United States of America.

The orchestra performed the piece well, with delicacy and warmth; however, it is a composition which allows the piano soloist to really demonstrate their skills and Alexandre Kantorow certainly did that. His performance brought sustained applause and he was called back to the stage four times, finally to play an encore of Franz Liszt’s transcription of Richard Wagner’s ‘Liebestod’ from ‘Tristan and Isolde’, which he played absolutely brilliantly. He is on next season’s programme twice and I look forward very much to seeing him perform again.

Tarmo Peltokoski and Alexandre Kantorow

The second half was a rousing rendition of Gustav Mahler’s Symphony no. 6, which I thoroughly enjoyed. The symphony was composed during an extremely happy time in Mahler’s life, as he had married Alma just a couple of years before and during the course of the work’s composition, his second daughter was born. It is something of a conundrum then why the work has gained the nickname ‘Tragic’. It is likely that it reflects Mahler’s view of the tragedy of life and, if so, it would be only a year after the Sixth Symphony’s premiere in 1906 that he would be proved right, his ultimately fatal heart ailment was diagnosed, his four-year-old daughter Maria died, and he parted company, not on the best of terms, with the Vienna Opera.

The symphony is a monumental work which features well over one hundred musicians, including large brass and woodwind sections and eight percussionists, who appeared to be enjoying themselves enormously with timpani, cymbals, triangles, cowbells, glockenspiel and xylophone and, of course, the enormous wooden block and mallet.

After a rousing opening, the inner movements were played with great feeling with some beautiful sounds from the strings, but it is the tense and driving final movement that I enjoyed the most, leading to those mighty final hammer blows of doom. It was a spectacular event to end the season.

Ludwig van Beethoven ‘Concerto for Piano and Orchestra no. 4 in G Major’, opus 58; Gustav Mahler ‘Symphony no. 6 in A Minor’.

Henri-Gabriel Ibels in Albi

At the Musée Toulouse-Lautrec in Albi in south-west France for an exhibition of the works of Henri-Gabriel Ibels. Ibels, who was born in Paris in 1867, was a founder-member of the Nabis group of artists.

Ibels played a vital role in shaping the artistic and political spirit of the Nabi circle. As well as being a painter, poster designer and illustrator, he also worked as a journalist, and often used his art a a vehicle for political commentary.

Henri-Gabriel Ibels

Ibels became a close friend of Henri Toulouse-Lautrec and they shared an interest in similar subjects, so it is fitting that the current exhibition is in the Musée Toulouse-Lautrec. The subjects of his paintings and posters include circus performers, the theatre, café life and political activists, as well as ordinary Parisians.

The exhibition is the first major retrospective devoted to Ibels and brings together more than 230 works, many of them rarely seen or newly restored.

Henri-Gabriel Ibels ‘Soldat à La Charité-sur-Loire’ (undated)

Henri-Gabriel Ibels ‘Au café-concert’ (1892 – 93)

Henri-Gabriel Ibels ‘Le Coup de Piston’ (undated)

Henri-Gabriel Ibels ‘Scene de cirque, Clown de dos’ (1893)

Henri-Gabriel Ibels ‘L’affiche de L’Escarmouche’ (1893)

Henri-Gabriel Ibels ‘Salon des Cents’ (1894)

Henri-Gabriel Ibels ‘Yvette Guilbert sur scene’ (1894)

Henri-Gabriel Ibels ‘Clown’ (1895)

Henri-Gabriel Ibels ‘Les Naiades’ (1897)

Henri-Gabriel Ibels ‘Le Pardon’ (1910)

Matisse 1941 — 1954

This excellent exhibition at the Grand Palais in Paris, co-produced with the Centre Pompidou, examines the artist’s final years of creation, highlighting the multidisciplinary nature of his work during this period, which included paintings, drawings, cut-outs, textiles and stained glass.

The exhibition brings together around 300 works from the holdings of the Centre Pompidou and private and international museum collections, illustrating the artist’s output from 1941 until his death in 1954.

It is sometimes supposed that towards the end of his life Matisse abandoned painting and took up instead the medium of the cut-out. However, as this exhibition shows, despite his declining health, painting remained at the heart of his practice alongside the use of the cut-out gouache, as well as other materials such as stained-glass and fabric. The exhibition displays materials from a diverse range of projects, including the Chapelle de Vence, his book ‘Jazz’ and several monumental decorative panels.

Henri Matisse ‘The Romanian Blouse’ (1940)

Henri Matisse ‘Young Girl in White Dress, Black Door’ (1942)

Henri Matisse ‘Icarus’ from ‘Jazz’ (1943)

Henri Matisse ‘Polynesia. The Sea’ (1946)

Henri Matisse ‘Polynesia. The Sky’ (1946)

Henri Matisse ‘Asia’ (1946)

Henri Matisse ‘Composition Black and Red’ (1947)

Henri Matisse ‘Plum Branch, Green Background’ (1948)

Henri Matisse ‘Creole Dancer’ (1950)

Henri Matisse ‘Sorrow of the King’ (1952)

Henri Matisse ‘Blue Nude II’ (1952)

Henri Matisse ‘Blue Nudes I – IV’ (1952)

Henri Matisse ‘Blue Nude with Skipping Rope’ (1952)

Henri Matisse ‘The Snail’ (1953)

Henri Matisse ‘The Sheaf’ (1953)

Károly Ferenczy at the Petit Palais

Károly Ferenczy (1862–1917) is little known outside Hungary but in his homeland he occupies a central place in the history of Hungarian modernism. He first trained in Munich and later at the Académie Julian in Paris. Whilst in Paris Ferenczy absorbed influences from Naturalism, Impressionism, Symbolism, and Post-Impressionism, yet never belonged entirely to any single movement.

He was a founding figure of the artists’ colony at Nagybánya in Hungary (today Baia Mare, Romania), which helped shape a distinctly modern Hungarian school of painting. There he championed plein-air painting and encouraged other artists to work directly from nature. As well as his landscapes, Ferenczy also explored family portraits, biblical scenes and nudes.

The current exhibition, organized in collaboration with the Museum of Fine Arts in Budapest and the Hungarian National Gallery, displays around 140 paintings, and offers a comprehensive survey of Ferenczy’s career.

Károly Ferenczy ‘Young Women attending to Flowers’ (1889)

Károly Ferenczy ‘Young Boys throwing Pebbles’ (1890)

Károly Ferenczy ‘Before the Posters’ (1891)

Károly Ferenczy ‘Gardeners’ (1891)

Károly Ferenczy ‘Self-Portrait’ (1893)

Károly Ferenczy ‘Birdsong’ (1893)

Károly Ferenczy ‘Orpheus’ (1894)

Károly Ferenczy ‘Sermon on the Mount’ (1896)

Károly Ferenczy ‘Top of the Hill’ (1901)

Károly Ferenczy ‘Double Portrait (Noémi and Béni)’ (1908)

Károly Ferenczy ‘The Red Wall’ (1910)

Károly Ferenczy ‘Triple Portrait (The Artist’s Children)’ (1911)

Károly Ferenczy ‘Athletes’ (1915)

Greek and Roman Antiquities

The galleries of Greek and Roman antiquities in the Louvre are one of the highlights of the museum. They contain an extremely impressive collection of sculptures including the Venus de Milo and the Winged Victory of Samothrace.

‘Ingres Minerva’ (440 BC)

‘Athena Parthenos’ (438 BC)

‘Artemis, known as the Diana of Versailles’ (200 BC)

‘Pergamon vase’ (200 BC)

‘The Winged Victory of Samothrace’ (190 BC)

‘Venus de Milo’ (159 – 130 BC)

Martin Schongauer at the Louvre

At the Louvre for the exhibition ‘Martin Schongauer. Le bel immortel’. Martin Schongauer, who was born in Colmar around 1445, was one of the most successful Germanic artists of the fifteenth century. Although he is not as well known today as some of his contemporaries such as Albrecht Durer he was extremely influential during his lifetime; in fact, it was Durer who nicknamed him ‘Beautiful Martin’.

This is the first exhibition to assemble nearly the entire surviving body of Schongauer’s paintings alongside a major selection of his drawings and engravings. It is organized into two major sections. The first retraces the artist’s life, his training and his achievements as both painter and engraver. The second section looks at his extraordinary influence on European artists from the fifteenth to the seventeenth centuries. When Michelangelo was 12 or 13 he made a copy of Schongauer’s ‘The Torment of Saint Anthony’ (c.1469 – 73), an engraving so full of fantastical demonic beasts that it also had an impression on Hieronymus Bosch. Schongauer also had his own influences of course, one of which was Rogier van der Weyden, one of my favourite artists, and it was a treat to see his ‘Braque Family Triptych’ at the exhibition.

Rogier van der Weyden ‘Braque Family Triptych’ (central panel, c.1450)

Rogier van der Weyden ‘Braque Family Triptych’ (side panels, c.1450)

In 1490, when Albrecht Dürer, was 19, he finished his apprenticeship and set off from his native Nuremberg on his Wanderjahre (wandering years). In 1492 he reached Colmar where he hoped to meet Martin Schongauer. But whilst he was warmly received by three of Martin’s brothers, they had to inform him that the artist had died the year before in Breisach am Rhein, where he had been working on murals in Saint Stephansmünster church.

Martin Schongauer ‘Christ Blessing’ (c.1470)

Martin Schongauer ‘Saint Anthony tormented by Demons’ (1470 – 75)

Martin Scongauer ‘The Death of the Virgin’ (1470 – 75)

Martin Schongauer ‘Orlier Altarpiece’ open (c.1472)

Martin Schongauer ‘Orlier Altarpiece’ closed (c.1472)

Martin Schongauer ‘Madonna of the Rose Bower’ (1473)

Martin Scongauer ‘The Great Procession of the Cross’ (c.1479)

Martin Scongauer ‘The Nativity with the Adoration of the Shepherds’ (c.1480)

Martin Schongauer ‘Noli mi tangere’ (1480)

Martin Schongauer ‘The Thurible’ (c.1485)

Martin Schongauer ‘Madonna and Child in the Window’ (c.1485 – 90)

Baroque Splendours. From El Greco to Velázquez.

A few days in Paris for some excellent exhibitions, starting at the Musée Jacquemart-André for an exhibition of Hispanic Baroque painting, featuring Golden Age artists including El Greco, Francisco de Zurbarán and Diego Velázquez.

The exhibition was organized in collaboration with the Hispanic Society of America in New York and is part of a collection that has been on tour at various locations throughout the USA and Europe. It was, therefore, a little disappointing to find that at its sole appearance in France the exhibition only comprised some forty paintings, whereas when it appeared at the Prado, Madrid and the Royal Academy, London there were around 200 items, including paintings, sculpture and ceramics from a much wider time period. Nevertheless, what was on display was fascinating to see and there were some excellent examples of Spanish baroque painting.

El Greco ‘Pietà’ (c.1574 – 76)

Anonymous Spanish artist ‘Philippe II et ses enfants’ (c.1581 – 84)

El Greco ‘Saint Luke’ (c.1590)

Alonso Vazquez ‘Saint Sebastien’ (c.1603 – 07)

Fray Alfonso López de Herrera ‘Immaculée Conception’ (1640)

Juan Carreño de Miranda ‘Portrait of Philippe IV, roi d’Espagne’ (c.1645 – 50)

Francisco de Zurbarán ‘Saint Emerentiana’ (c.1635 – 40)

Francisco de Zurbarán ‘Saint Lucy’ (c.1630)

Diego Velázquez ‘Portrait of a Little Girl’ (c.1638 – 42)

Sebastian Munoz ‘Marie-Louise d’Orleans en chapelle ardente’ (1689 – 90)

Nicholás Correa ‘Les Noces de Cana’ (1696)